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The Human Instinct: How We Evolved to Have Reason, Consciousness, and Free Will
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Review
“Highly recommended.” (Forbes)“Absorbing, lucid, and engaging. An eloquent and deeply grounded case that it was evolution that gave us our humanity.” (Ursula Goodenough, professor of biology at Washington University in St. Louis)“Fascinating.... [The Human Instinct] confronts both lay and professional misconceptions about evolution from both scientific and philosophical perspectives.” (Publishers Weekly (starred review))“Miller wants to show that the contemporary consensus around natural selection leaves room for things that have long given meaning to human life.” (The Washington Post)“Insightful.... [Miller’s] universe is a kaleidoscope of dazzling evolutionary possibilities.” (Kirkus Reviews (starred review))“Following in Darwin’s footsteps, Miller makes the slam-dunk case for why, in light of our origins, humans are still special.” (Edward J. Larson, Pulitzer Prize-winning author of Evolution)“Here is a clear-eyed look at the use and sometime misuse of evolutionary theory.” (Kevin Padian, professor of biology at the University of California, Berkeley)“Readers seeking a modification of doctrinaire Darwinism will find a thoughtful, scientifically sound, evolution-based exponent in Miller.” (Booklist)
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About the Author
Kenneth R. Miller is professor of biology at Brown University and the critically acclaimed bestselling author of Only a Theory, Finding Darwin’s God, and The Human Instinct. He has appeared frequently on radio and television as a public advocate for evolution. In 2005 he was the lead expert witness for the victorious plaintiffs in the landmark Kitzmiller v. Dover trial, where he testified in favor of evolution and against “intelligent design.” Among his honors are the Stephen Jay Gould Prize from the Society for the Study of Evolution, the Laetare Medal from the University of Notre Dame, and the Award for Public Engagement with Science from the American Association for the Advancement of Science.
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Product details
Hardcover: 304 pages
Publisher: Simon & Schuster (April 17, 2018)
Language: English
ISBN-10: 1476790264
ISBN-13: 978-1476790268
Product Dimensions:
6 x 1 x 9 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review:
3.5 out of 5 stars
13 customer reviews
Amazon Best Sellers Rank:
#114,171 in Books (See Top 100 in Books)
Many reviewers consider this book to be a contribution to theology, despite the fact that there is almost no reference to religion in the book. That suits me because I consider religious arguments about science to be uniformly spurious. I find religion (but not spirituality) to be bizarre, however standard part of human experience.Accordingly there is not much about creationism/intelligent design. I consider all such arguments flimsy and unworthy of consideration. Of course evolution could have been guided by a Creator, but there is no evidence for this. There are strong speculations, but I don't live my life by speculations. It is equally silly to claim that science proves the non-existence of God. I know a lot more physics that most of the people who claim this (who limit ther knowledge to pop culture book by Hawking or whomever). I can assure the reader that such claims are posturing and hand-waving.There are two serious issues dealt with in this book. First, the nature of consciousness. Second the status of free will. Let me deal with the second first. This is Miller's finest and most informative chapter. My argument for free will is, like Miller's, that the critiques of free will are all faulty, and free will is as self-evident as anything else in our lives. Of course it might be an "illusion" but so might anything else, including my having a body. Miller's most considered argument FOR free will, though is faulty. He claims that the idea is self-contradictory because if there is no free will there is not justification for trying to convince others of this fact. This is just false. If there is no free will people will still try to convince others of all sorts of things, and their endeavors may be effective according to the laws of physics.Is there free will? Who knows? The argument that everything must have cause is no argument against free will. I am the cause of my actions. That is all there is to it. Asserting that an action was the product of free will means "people in the position of the actor might have made a different decision." That is all we need to assert free will as a descriptive attribute.The second substantive issue Miller treats is the nature of consciousness. As an evolutionist, he wants to explain the appearance of conscious minds in biota as a wholly natural, physical process. However, no one has any idea how consciousness could appear in a wet chemical brain. Miller has no answer except to call consciousness an "emergent property" of physical cells. This is a poor excuse for an explanation. Of course there are emergent properties---the Second Law of thermodynamics is an emergent property of the laws of physics as we know them. I do agent based simulations that exhibit emergent properties. But "emergent property" is not an explanation in these cases either. It is a signal of our ignorance. So Miller has nothing to contribute to our understanding of consciousness.The book is much fluff, but it made me think a bit. Kudos.Try it. You'll like it, maybe.
Fascinating counter to the "man is just another animal" interpretations of people like Richard Dawkins and a good introduction to Evolution.
I haven't completed the book, but I have to post this while it is on my mind. I am a fan of Ken R. Miller. I will update this post or submit a new review when I finished reading the book. I have read all his books and viewed his videos, and have attended two of his presentations in person. That said, I always feel somewhat sad when reading Miller's books, especially "Finding Darwin's God and this one. I feel sorry for Ken. He is obviously a highly intelligent person with a solid education. To me, he has an authoritative, charismatic presence. He is also a Roman Catholic. Nothing wrong with that; however, I feel that Dr. Miller is in real personal conflict between his science and his religion and it shows up in his writing. In these two books, it appears to me that he is desperately trying to cling to the God he grew up with and the type of God he believes exists. But, let me address what I came here for. I am a computer scientist and I just completed the part of the book where Miller argues that the brain is not a computer. He does admit to some similarities, but he displays a real ignorance of the state-of-the-art of artificial intelligence, neural networks, pattern recognition, genetic algorithms, and so on. He seems to believe that digital computers are the only type of computers around. Has he never heard of analog computers? He ends up this section with this telling sentence at the bottom of page 143: "... genuine thought remains an elusive property of that emergent delicate, self-sustaining, and self-modifying form of matter we call "life." What is "genuine thought"? I suppose passing the "Turing Test," but Miller doesn't define "thought." He says thought is a property of emergent, ..., form of matter we call "life"". Why parenthetical "life" - why not life, or more accurately, brain? Again, to me, Dr. Miller is alluding to some mystery of life, a kind of "God of the gaps" argument. Since we cannot possibly "genuinely" explain "life," then God did it. I am hoping to upgrade this review to 4 or even 5 stars, but this part was a downer.
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